The sermon this morning is based on the Gospel reading, particularly our Lord’s instructions to the Disciples as they go fetch Him the donkey and colt. “If anyone says anything to you, you shall say, ‘The Lord needs them.’”
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Yet centuries before this became a season of shop-til-you-drop, Christian leaders thought it wise to start
a new Church Year not with some pre-birth of Jesus Scriptures, but with this one. That is not a bad thing. You and I are more likely to remember something the more unusual and unexpected it is. Furthermore, if you ever want evidence that God’s ways are not our ways, Palm Sunday certainly proves that point.
This is a time of contrasts for us Christians. On the one hand, the themes of love and family and gift-giving and charity are certainly great things that we should encourage in all people. And yet some nagging feeling inside us says there should be something more, that the wrapping paper and trees are hiding more than just gifts. Behind it all, things are not right.
Jesus knows what our world is trying to hide. His understanding of you and me is far deeper than we can imagine – so deep that it would TERRIFY US, for if the Lord kept a record of sins, who could stand? However, with Him there is His forgiveness of our sins.
Jesus knows what you suffer. He knows the brokenness that you see in your world, in your loved ones,
in your own self. He knows how evil grieves you – both the evil others do against you and how you have hurt them. The Lord knows that November to January are the hardest part of the year for more people, with more spikes in depression than other times. He knows that people try to show Christmas cheer, but that mask hides some serious sorrow underneath.
What are you trying to bury out of sight and out of mind this holy season? The deaths of loved ones? – or are you already grieving ahead of time because you know their time is short? Is there a marriage in trouble – or one that ended long ago that still eats at you? Financial problems or problematic personalities? Conflicts at family gatherings? Fear of unknown troubles that might come your way in the future? All of these are pretty likely to hit people this month. Life has a way of getting in the way when all we want to do is to forget. If you try to use alcohol, or food, or shopping, or illicit affairs, or the computer to forget... well, it might work for a short bit – but in the end it makes the problems worse. As St. Paul reminds us that our salvation is nearer to us now, the Apostle WARNS us that waiting for the Lord does NOT go together with works of darkness like “orgies and drunkenness, ...sexual immorality and sensuality,... quarreling and jealousy” (Romans 13:13).
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Now this goes much deeper than simple, cheesy “God has a plan for you” talk. What God wants for you at this time, and every time, is that through His Word and Spirit, you recognize what is really going on around you. St. Paul’s epistle put it this way, “Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light” (Romans 13:11-12).
Our Lord does not ask you to go get Him a donkey and colt today. He asks you to wake up! Remember who you are as a baptized child of God, holy and beloved by your Heavenly Father. Remember that our Lord’s coming to this world is all about you, about your salvation. Remember that salvation is right here, right now. Christ’s Word is here. And He does not simply ride past you on a donkey in parade. Now He rides INTO you on a donkey with His Body and Blood here to bring you forgiveness, life and salvation.
Like those people lining the streets of Jerusalem so many years ago, you are here waiting to greet with Hosannas in the Highest the Savior who comes in the name of the Lord. And your waiting will not end in disappointment. For the Savior is coming. Indeed, Jesus has already come for you. He is here already releasing you from the chains of your sin and brokenness. Dietrich Bonhoeffer used that imagery to describe
Advent, as he explained, “A prison cell, in which one waits, hopes – and is completely dependent on the fact that the door of freedom has to be opened from the outside, this is not a bad picture of Advent.”
The door to your freedom has been opened in the birth, perfect life, sacrificial death and glorious resurrection of your Advent King, the Lord of Heaven and Earth. Be free. Shout and rejoice, daughter of Zion, for our King is coming to You. Sing with faith in your hearts as we cry out with the people of Jerusalem, with angels and archangels and all the company of Heaven - “Holy, Holy, Holy Lord! Blessed is He who comes in the name of the Lord!”
He is coming to be your Savior. He is coming now. With healing in His wings, to set you free. Blessed is He who comes. Believe it for Christ’s sake. Amen.
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