O Foolish Ones - Homily on Luke 24:13-35 for Easter 3 A

(Many of the thoughts and words came from sermons on this text by Rev. Christopher Esget and Rev. William Cwirla.)

            Pastors are not the only ones who experience a let-down in the days following Easter.  After all those special services, the crowds, the food, the excitement both sacred and secular, it is very easy to say, “Now what?”  Is everything back to the way it was before Easter?  Did it change anything?

            In today’s Gospel, Cleopas and his sad friend walking to Emmaus have been changed forever by Good Friday – changed for the better, but they do not yet realize it.  At the start of the text, they are feeling deeply let-down.  The joy from Palm Sunday seven days ago had turned into a nightmare as they went through the painful goodbyes at the death of their Pastor and Teacher.  But more than that, He had been their friend, the One they counted on for everything, the One they had hoped would redeem Israel – but He was executed.

            Before they left Jerusalem for Emmaus, the women who had gone to the tomb were making no sense, ridiculously claiming the grave was empty and they babbled on about seeing angels and Jesus being alive.  Cleopas and his friend must have figured the stress of the last few days finally pushed the women over the edge into hysteria. 

            They probably were even more confused what happened next, as they walked the road and re-told this bit of the story to the stranger who had joined them along the way.  They expected the stranger to laugh at what the women had said.  Instead, The Man smiles slightly and shakes His head.  “O foolish ones, and slow of heart to believe all that the prophets have spoken!  Do you not realize how necessary it was for this past week to go this way?  All over the place the Scriptures tell us the Christ had to suffer these things and then enter His glory!”

            Their heads began to spin over what the Stranger said.  In their childhood, they had had to memorize what Moses and the prophets had written.  And before He died, Jesus had worked to teach them even more about those writings – so what was this Stranger talking about?

            He begins with Genesis and goes all the way through Malachi.  He brought out the promise of salvation from sin to Adam and Eve, that the woman’s child would feel pain as He crushed the devil’s head.  He probably mentioned the Passover Lamb and all the other sacrifices at the Temple.  He highlighted passages like Isaiah 53 and the Servant of the Lord who suffers: 

Surely he has borne our griefs and carried our sorrows;

yet we esteemed him stricken, smitten by God, and afflicted.

⁵  But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed.

⁶  All we like sheep have gone astray;

we have turned—every one—to his own way;

and the LORD has laid on him the iniquity of us all.

            Cleopas and his friend were having one big “A-HA!” moment of discovery after another as the Stranger wove all these passages together into one message.  It all began to make sense as He tied together the loose ends of the Old Testament.  Their hearts were racing with excitement as they began to see it all in such a new and beautiful way.  He pretends like He is going further to a different town, but they strongly urge Him to accept their hospitality.  “Abide with us, fast falls the even-tide!”  Right?  This request is where Henry Lyte got his inspiration for the beloved hymn, “Abide with Me.”

            And then more strangeness from this Stranger.  Instead of behaving as a guest, He behaves as the Master of the house.  He sits at the head of the table, and taking the bread as though He owns the place.  He lifts up His eyes to heaven, gives thanks to the Lord, breaks the bread and hands it to them.

            And just as quickly as they finally recognize this Stranger is the risen Jesus, that He truly is alive after death, He instantly disappears.  As weird as all that was, somehow it does not disturb them in the least because it makes sense that Jesus would be working this way.  It was Jesus on the road, hiddenly teaching the Scriptures.  It was Jesus at the table breaking the bread.  Their hearts could not contain all the joy and excitement!  They had to tell the others!  Despite how late it was in the evening, they run all the seven miles back to Jerusalem to let the other disciples know what they saw and heard.

            “O foolish ones, and slow of heart to believe all that the prophets have spoken.”  That is the Lord’s judgment of the two Emmaus disciples on the road.  And how often that is the Lord Jesus’ judgment about your conversations and mine with our friends.  Foolish and slow of heart, failing to believe God’s Word.  Yes, we will be happy to tell you the Bible is the God-honest truth.  We love the Scriptures, and God does not lie to us.  But then we go and live like the truth of what the Lord has said and done does not really matter in the ordinary hours of our lives.  We can hear the good news of the resurrection and then go on as though nothing important happened.  Oh, how foolish ones we are, worrying and not believing the Scriptures.

            All of our bad emotions and actions – all the anger, laziness, bitterness that ties up your guts and keeps you thinking in the darkness – it all comes from this unbelief.  Martin Luther’s wife Katie once scolded him, “To look at you, you would never know that Jesus rose from the dead!”  Maybe you have gone through one of those “As if Jesus had not risen from the dead” weeks recently, getting caught on a treadmill of frustrations and failures and putting the general dumbness of existing in a world of sin.  It is so easy to forget that
Alleluia!  Christ is risen!
He is risen indeed!  Alleluia!

            The sad disciples on the road to Emmaus expressing their disappointed hopes and dreams before they recognize Jesus are just one example of this.  We have so many disappointments that we dwell over.  Beauty fades.  Tummies bulge.  People die in the wrong way at the wrong times – although back in the beginning, there was no such thing as a right way or right time for death, because there was no death when there was no sin. 

            Now the shadow of death touches us uninvited.  Its dark cloud follows us and affect us so that we make bad choices.  We walk with grief, in sad and unbelieving ways that are not pleasing to God.

            What are we foolish and slow of heart ones to do?  Trust in the Lord who says, “Repent and believe the good news, for the kingdom of Heaven is at hand!”  God’s repentance turns hearts that are slow to believe into burning hearts.  Notice that what caused the hearts of the Emmaus’ disciples to burn was not when they recognized Jesus – but they tell us it was already long before that, when their eyes were prevented from recognizing Him.  They could not see Jesus even when He was talking to them.  Likewise, our eyes are prevented from seeing Jesus.  Yet He is every bit as much here speaking to us His Scriptures as He was there in Emmaus.  The Bible testifies to this fact.  He is with us in most profound and amazing ways, much more amazing than a seven mile road away from Jerusalem.  He is with us by His Word and Spirit, in the preaching of the Scriptures, in the breaking of the bread that is His Body.  He is with us.  These things open the eyes of faith, and there Jesus is recognized to be our Lord and Savior.  There in His Word He walks with us and talks with us, as hearts that are slow to believe have the flame of faith kindled in them again by the fire of the Holy Spirit. 

Every Sunday becomes an Emmaus walk with Jesus not seen but heard.  This is the place to know Him, the place where He gives us Himself, the place where He forgives our slowness to believe Him, the place where He nourishes and supports us for our long journey of walking with Him until we find rest in Heaven and see Him with our own eyes in the Resurrection. 

            When we find ourselves with those two disappointed disciples, confused, hurting, grieving, not sure what to do next, the Church has given us something worthwhile and holy to do – or rather to say.  Somewhere in history, a brother in Christ based a beautiful prayer for us on the two disciples’ invitation to Jesus.  I would like you to pray it with me now – it is in your hymnal on page 257.  “Abide with us, Lord, for it is toward evening, and the day is far spent. Abide with us and with your whole Church. Abide with us at the end of the day, at the end of our life, at the end of the world. Abide with us with your grace and goodness, with your holy Word and Sacrament, with Your strength and blessing. Abide with us when the night of affliction and temptation comes upon us, the night of fear and despair, the night when death draws near. Abide with us and with all the faithful, now and forever. Amen.”                                     This prayer helps us put our cares and anxieties to rest in the nail-marked hands of Jesus.  It reminds us that no matter what disturbing things have happened in our day, our week, our life, Jesus Christ is risen, and none of these things will get in the way of Him raising us to life with Him at the end of time. 

            The world wants to persuade us to be just like them in their sad, sometimes angry, but always deadly walk.  They talk like fools, as though Jesus was not with us.  However, here in the Church, we have bread, and we have life, and we invite the world to leave their sad paths and walk with us instead as we witness to them all the way to the glorious appearing of Jesus that -
Alleluia!  Christ is risen!
He is risen indeed!  Alleluia!

Amen.